تَسَانُدُ مَدَاخِلِ التَّأْوِيلِ فِي شَرْحِ خِطَابِ التَّقْدِيمِ (شَرْحُ شَرَفِ الدِّينِ الطِّيبِي(ت743هـ) عَلَى مُقَدِّمَةِ الْكَشَّافِ لِلزَّمَخْشَرِي (ت538هـ) اِخْتِيَارًا)

Abstract

يُعَدُّ شَرْحُ الخِطَابَاتِ وَتَأْوِيلُهَا مِنْ أَجَلِّ آَلِيَاتِ الْقِرَاءَةِ فِي نِظَامِ التَّلِقِي؛ ذَلِكَ أَنَّ التَّأْوِيلَ نَشَاطٌ مَعْرِفِيٌّ وَجِهَازٌ قِرَائِيٌ، تَسْتَغِلُّهُ الذَّاتُ الْـمُؤَوِّلَةُ فِي فَهْمِ مَوْضُوعِهَا الْـمُتَمَثَّلِ لَهَا فِي صُورَةِ نُصُوصٍ وَخِطَابَاتٍ، عَبْرَ تَفْسِيرِ الْـمَعَانِي وَتَحْصِيلِ الْـمَقَاصِدِ. وَخِطَابُ الْـمُقَدِّمَاتِ فِي كُتُبِ التَّفَاسِيرِ فِيهِ مِنَ الْـمَعَانِي الْـمُغْلَقَةِ، وَالْـمَقَاصِدِ الْـمُضْمَرَةِ مَا يُحرِّضُ نَظَرَ الشَّارِحِ عَلَى تَفْسِيرِهَا وَتَأْوِيلِهَا. لِذَلِكَ جَاءَ هَذَا الْبَحْثُ لِيُقَارِبَ الْخِطَابَ التَّقْدِيمِيَّ فِي تَفْسِيرِ الْكَشَّافِ لِلزَّمَخْشَرِيِّ بِوَسَاطَةِ شَرْحِ شَرَفِ الدِّينِ الطِّيبِي مِنْ مَنْظُورِ نَظَرِيَّةِ تَسَانُدِ الْـمَدَاخِلِ التَّأْوِيلِيَّةِ؛ حَيْثُ يُرَاهِنُ أَسَاساً عَلَى إِبْرَازِ خَاصِيَّةِ التَّسَانُدِ بَيْنَ الْـمَدَاخِلِ التَّأْوِيلِيَّةِ، وَدَوْرِهَا الْوَظِيفِيِّ فِي تَأْوِيلِ مُقَدِّمَاتِ التَّفَاسِيرِ. The interpretation of speeches for the mechanisms of reading in the receiving system is a knowledge activity and a reading apparatus, which is exploited by the self-authored to understand its apparent subject matter in the form of texts and letters, through the interpretation of meanings and the collection of purposes. The speech of the introductions in the books of interpretations contains closed meanings and embedded purposes, which incites the eyes of the commentator to explain and interpret them.This research therefore came close to the presentation speech in the interpretation of al-kashaaf of Zamakhshari by explaining Sharaf al-Din Tibi from the perspective of a theory that supports the interpretation entries, where he bets mainly on highlighting the characteristic of support between the interpretive entrances and its functional role in interpreting the introductions of interpretations.