طاهير, رياضجباري, فاروق2019-05-162019-05-162018-11-27https://dspace.univ-eloued.dz/handle/123456789/867الملتقى الوطني حول إشكالية الهوية بين التاويل الإيديولوجي والفهم العقلاني -جامعة الشهيد حمه لخضر الوادي-Emmanuel Levinas opposes the priority given to the ontological interpretation of the Western philosophical tradition as the ego is the center of existence, which in Levinas view of self- .centeredness and centeredness on ego and egoism Levinas tries to transcend the ontological interpretation of the relativity of the ego to the other, to establish a new antithesis based on Kogito goodness. Others: to be, to be the other, that is, to be good. If the Western philosophical heritage determines the rights of the other ego, the philosophy of Levinas establishes the other's privileges. In Levinas' view, human rights are the other human rights based on the principles of love and responsibility towards each other. In addition .to the good-neighborliness of the other, humanity is the embodiment of the idea of living togetherArالذات – الآخر – الطيبة – المحبة –– الأنطولوجياSelf - Other - Good - Love - OntologyOther